Hindu ramayana
Though she was not enthusiastic in the beginning, she gradually allowed Mandara’s venomous words to poison her mind. Kaikeyi, who was an essentially good-natured woman, meekly allowed her very loyal maid servant Mandara to brainwash her into demanding these two atrocious boons from Dasarata.
On the night before Rama’s crowning ceremony, Kaikeyi made use of her boons not only to deny Rama his rightful ascend to the kingdom, but also to send him into exile in the forest. This is because of the promise he had made long ago to Kaikeyi to grant her two boons whenever she chose to ask.
This was nothing short of a deathly blow to Dasarata, but, still, he never used his authority as king to veto her request. She also wanted Rama to be exiled to the forest. Later on, his third wife Kaikeyi wanted the throne of Ayodhya for her own son Bharata. Still, though, he agreed to part with Rama, to honor his promise to the Sage. The Sage asked the king to send young Rama with him to fight the demons at the forest and naturally Dasarata was terribly shocked. When Sage Viswamitra visited his palace and asked for help to ward off demons who were disturbing his spiritual practices at his forest hermitage, Dasarata promised to offer whatever help he could give. He would never want to get separated from his loving son. When Rama was a young boy, the love and affection his father Dasarata had for him was immense. Adherence to truth and the need to honor one’s word.He set a good example for future generations of men as to what was considered the gold standard for a respectable man in society. From this practice, he held his head high as the greatest king ever to rule in Bharat, India.
In a stark contrast to his father, Rama remained wedded and staunchly loyal to his only wife, Sita. Rama’s own father, Dasaratha, was wedded to three wives, and he also had innumerable concubines at his palace. The importance of one man being wedded to only one wifeĭuring the Ramayana period, practice of polygamy (by men) was quite prevalent and it was quite an acceptable social norm for kings to marry many women.The ultimate goal of life is liberation-or Moksha, and this can be attained only by relinquishing Artha and Kama and by strictly following a life of Dharma. The story of “Ramayana” makes it clear that these two pursuits should never be sought at the cost of righteousness- Dharma. Human life is often lost while chasing materialism-known as Artha, and sensory pleasures-known as Kama. The relationship between Dharma, Artha, Kama and Moksha.Here are some of the lessons one can learn from reading Ramayana: Rama, an Avatar of Vishnu, the Hero of the epic story Ramayana. During times of mental turmoil, we can often find enlightenment from reading “Ramayana.” Thus, the story of “Ramayana,” whenever read, tends to give us great insight to the very high moral and ethical standards of yore. In subsequent yugas (namely Dwapar Yuga, when the story of Mahabharata took place and the present day Kali yuga that we live in), dharma and morality seem to be steadily declining. This was during a time when people’s righteousness ( dharma ) and moral standards were of a high order. The historic period (or Yuga ) that Rama lived in was known as Treta Yuga. Great sage poet Valmiki, who wrote the magnum opus “Ramayana,” was a caretaker for Sita, Rama’s wife during the turbulent, tail end period of her life. Itihas means “thus happened.” As per Hindu belief, Ramayana is the true story of Rama-the king of Ayodhya who is considered to be the very incarnation of Lord Vishnu. Ramayana is just not a mythological story-it is one of the two most widely read “Itihas,” and revered by Hindus everywhere.